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May 2010
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May 6th, 2010
A MEDIEVAL YEAR IN ENGLAND: MAY For
medieval folk this month began with the summer-welcoming celebrations
of May Day. There would be bonfires on high places, with Winter meant
to die in the flames. All the village hearthfires were put out so they
could be re-lighted from the communal “need-fire”, and on May morning
young people rose especially early (or had been out in the woods all
night) to welcome Summer with the gathering of green-leaved branches
and flowers to carry home for hanging over doorways and decorating
houses. Then there were garlanded processions through the streets, and
carol-singing with dancing, and maypoles, and often a King and a Queen
of the May. The specifics of the celebrations were different from
place to place but merriment was everywhere. The charm for beauty
was to wash your face in May-morning dew. For fortune-telling, a snail
found at dawn and set to crawl on the ashes of a fire would hopefully
leave a trail in the shape of your true love’s initial, but if it sat
unmoving with its horns drawn in, you would have no lover the rest of
the year, alas. Despite all this welcoming of Summer, the weather could still hold cold, giving full meaning to the old verse: Cast not a clout* Till May be out. (*Wear no less clothing) But then again: Mist in May and heat in June, Make the harvest come right soon. And: A wet May makes long-tailed hay. On
the land, where everyone’s hopes for a plentiful year lay, the cows
were put back to pasture. For the Saxons this was Tri-Milchi month
when cows might be milked three times a day. Shepherds still wished to
keep the lambs nursing, but milkmaids were eager to have them weaned so
the ewes’ milk could be used with that of the cows for cheese-making.
The third plowing of the fields should be done by now, and the
winter-planted grain was ready for weeding. The spring plantings
would not need that for another month, but the task would go on until
haying at high summer. This was also the time for making drainage
ditches and for measuring stiff soils with marl and lime. Thatched
roofs needed to be repaired after winter damages, and for rainy days
there was still threshing from last year’s harvest to be done under
cover. Early peas needed planting, and hopefully there was still
fodder left in the barns in case the spring was cold and the grass
late. Horses, wintered in lower country, would be brought now to
summer on the moors (until October). For hunting, the roebuck (from Easter) and the hare (from Michaelmas in September) were still in season, but nothing else was. For
the church, this was usually the month of Rogationtide (five weeks
after Easter) and Ascension Day. Rogation Sunday, Monday, Tuesday, and
Wednesday are for fasting or abstinence, with prayers in the church for
the crops’ fertility. Led by the village priest with cross, banners,
bells, and lights, the village men went a-ganging, walking the parish
boundaries with great ceremony. At customary points such as the “Holy
Oak” or “Gospel Stone” prayers were said and blessings asked. Because
literacy was low and records perishable and the correct line of the
boundaries important, small boys accompanied their fathers and were
(with probably less ceremony than more) bumped on boundary stones and
trees and thrown into ponds and streams to help them remember where the
boundary ran. Rogation ends with Holy Thursday, Ascension Day, celebrating Christ’s ascension into heaven the fortieth day after Easter. Seven
weeks after Easter comes Pentecost (Whitsunday) and Whitsun week, a
great church festival ending on the following Trinity Sunday. Although
Wednesday, Friday, and Saturday of Whitsun week are meant for fasting
or abstinence, the over-all atmosphere for medieval England seems to
have been one of holiday. As little work as possible was done, and in
the great towns there were elaborate presentations of mystery plays,
and everywhere there were morris dancers, fairs, feasting, much
drinking, and high spirits. This was the time of year when King Arthur
was supposed to have held his most splendid courts, and through the
Middle Ages this was the special season of chivalrous festivities and
tournaments. It was also traditional that, one way or another,
you had to have gooseberries for Whitsunday dinner, to prevent you
being a fool (a goose) in the coming year. It was also generally known
this was an unlucky month for weddings. On the other hand, May 2 was
the ideal day for gathering wood from the rowan tree to make charms
against witches and fairies. And by May’s end the warm, rich days of
full summer were surely come.
May 1434 - Margaret |
| May 13th, 2010
MYSTERIES OF HISTORY - PUBLISHER'S WEEKLY I recently did an e-mail interview with Lenny Picker for an article he was writing for Publisher's Weekly. The full article -- "Mysteries of History"
-- is available online now, but quite a bit of our discussion quite
naturally didn't make the cut. I thought you might be interested in my
at-length comments, which appear below.
What attracted you to
it?
I came to historical mysteries by way of long-standing
interests in archaeology and anthropology.
Or it might be better to say I came to history
that way and to history mysteries by
accident. I enjoy both history and
science fiction and fantasy. All of them, done well, serve to broaden the mind
and emotions out of the limitations of whatever time and place we live in. If
we stay cramped into where and when we are, our chances of mental and emotional
growth are in effect stunted. I like to venture into other when and other
where, to explore other ways of seeing the world, other ways of being alive
than what the confines of here and now dictate. What I was working at was the
writing of historical novels when the chance to write historical mysteries came
my way. Intrigued by the added challenge, I took it.
Were attracted to a
particular time period? What about that setting appealed to you?
Out of the various time periods I’ve an interest in, I’ve
ended up spending most of my time in England in the first half of the
1400s. It was first the politics and personalities of the time interested me,
but to understand those, I had to understand the economics, sociology,
philosophy, religion, literature, and everything else about the time. The more
I’ve researched (and I’ve been at it for about 45 years now, with no end in
sight), the more I’ve enjoyed the complexities and nuances of the time. I like,
too, that we have actual portraits of people – ordinary as well as royal --
from then. We can see their faces and trace their lives and visit places where
they lived, all of which helps me go deeper into that other when I mentioned
above.
What are the hardest
and easiest things about writing in the genre?
The hardest thing is staying “in period”, of having the
characters behave according to their time, their beliefs, not ours. So many
historicals – both mystery and otherwise – are just paste works of modern
people stuck into costumes and castles or whatever, acting out the author’s
fantasy of “Here is how I would have
been had I lived then,” usually in a rehash of clichés about a time period that
set my teeth on edge. If I come across one more novel set during the Black
Death ...
Of course I go what could be seen as overboard in trying for accuracy: I try to
keep the vocabulary in my books pre-1500 – not just what the characters say but
what I say as the author. For an
instance, in one book a main character was a very nervous man, but while
“nervous” existed as a word in the 1400s, it did not at all mean what it means
today. So I had to find medieval ways of describing the character. Nor was
“pregnant” a word at the time, and I had to search out the different ways a
bearing woman would have been referred to. Things like that serves to keep me
“in period”, forcing me to be inside the medieval world, rather than writing
about it from “outside”.
How do you perform your research?
I start with books – at first scholarly studies with footnotes and
bibliographies that can lead me ever deeper in ever more refined works about
whatever aspect I’m pursuing. Then published actual documents from the times –
bureaucratic documents such as the Close Rolls, Patent Rolls, and Fine Rolls
are wonderfully detailed; and household records; and court proceedings not only
at the high courts but at village levels – those are all deeply revealing. And
of course there’s the actual literature of the time. Right now, for me, it’s
the plays that were being performed. But going to the actual landscape, being
in actual buildings from the time – not just the churches and castles but
ordinary houses; there’s much reconstruction being done – is invaluable. AND
wearing the clothing and living by the manners of the time, for a few days at
the very least, reveals more than can be had from any book.
Do you read other authors in the genre?
Very few. I tend to get cranky very fast, especially with
books purporting to be in a medieval setting and awash in clichés about the
time. (If I read about one more garbage-infested street … What do you think all
those town laws about keeping streets clean were meant to do?)
How do you avoid anachronisms,
especially in how the detective investigates and reasons?
I do my best to avoid anachronisms by way of all that
heavy-duty research I wrote about above. I have immersed myself in the time as
far as possible, to the point that sometimes something I haven’t thought about
just doesn’t feel right when I come
to it in my writing and I have to go and look it up, usually discovering it is
indeed wrong for the time. As for how the detective investigates and reasons –
reasoning was alive and well in the Middle Ages. Churchmen were advised to
analyze carefully any claims of miracles and cross-question the witnesses.
Juries received directives on how to weigh evidence. Coroners were told how to
investigate a crime scene and the dead body. The word “detective” may date from
the 1700s, but the verb “detect” and the noun “detection” are very much
medieval and meant what they mean today. The vocabulary and tools of
investigation have changed -- oh, what I sometimes wouldn’t give for an alibi,
fingerprints, and some DNA testing -- but the awareness of how to go about
investigating suspicious circumstances was strong. And by the way, speaking of
clichés, by the 1400s in England
both torture and ordeals by fire and water were illegal; they were no longer
believed to be reasonable ways of learning guilt or innocence.
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- Margaret | |
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